Why do we wear Halloween costumes?

Every Halloween, the streets come alive with dragons, faeries, monsters, and princesses, each adorned in fantastical costumes. But have you ever wondered why we embrace the tradition of dressing up in Halloween costumes and parading through town in search of candy? In this post, we embark on a journey through time to explore the ancient roots and the captivating history of costume-wearing, tracing it back to animal costumes and festivals in the hills and analyzing it for what it is today.

Ancient costumes

First, it is important to remember that many of our Halloween traditions come from “Samhain,” or the old Celtic tradition of ringing in the New Year (or Summer’s end) with a large bonfire and costumes to either ward off ghosts or ingratiate themselves with their company.

Moreover, as stated by CNN, the world of the Celts involved a thinning between the land of the living, and the land of the dead. As such, “Some people offered treats and food to the gods, while others wore disguises—such as animal skins and heads—so that wandering spirits might mistake them for one of their own” (Cerini).

Notably, these costumes were animalistic in nature–or meant to be bestial. They were intended to protect the wearers from both spirits and the homes they visited during the festival. Furthermore, if the ancient Celts weren’t dressed as animals then they were dressed with “blackened faces” representing “spooks” and “demons.”

Neopagans Celebrating Samhain | By Unknown Author

Additionally, National Geographic states that even the line between genders was blurred on Samhain. The text states that, “Male youths would dress up as girls and vice versa …” while men in Wales were known as “hags” because they dressed in drag. Additionally, in areas of Ireland, the one who dressed as Lair Bhan was in a white-horse costume (made of a white sheet and wooden head) to represent fertility.

The Costume Trend Spread

Equally important, the genesis of this holiday would eventually become All Hallow’s Eve, a Christian-observed holiday. The observation of this holiday led to Biblical pageants.

In connection with this, some researchers stated: “These were common during the Middle Ages all across Europe. The featured players dressed as saints and angels, but there were also plenty of roles for demons who had more fun, capering, acting devilish, and playing to the crowd” (Morrow).

Another key point to remember is that during the Potato Famine in Ireland, the Irish immigrated to the United States and brought these traditions with them, which turned into fall festivals as early as the 1800s.

Building on this concept, Encyclopedia Britannica states: “The custom of trick-or-treating, in which children dress up in costume and solicit treats from neighbors … as Irish and Scottish communities revived the Old World custom of ‘guising,'” and this involved kids in character telling jokes, reciting poetry, or performing a trick for a treat (Don Vaughan).

In Modern Times

As mentioned in a previous post about the tradition of carving pumpkins, the tradition of dressing as a ghost or a goblin came from these pagan traditions, and eventually the Irish and Scottish immigrants who came to American in the 1840s not only brought the idea of carving vegetables, but also wearing disguises for Halloween.

In recent time, Halloween is a hugely commercial holiday, raking in $12.2 billion for 2023 in the United States. “This year’s Halloween spending is expected to surpass pre-pandemic levels,” states USA Today. “The highest Halloween spending clocked in at $9.1 billion in 2017…Consumers are expecting to spend $108.24 per person this year…” With that said, one can imagine that intellectual property costumes are legion. As such, there is never any shortage of costumes from any television show, video game, YouTube celebrity, and so on.

Conclusion

The transformation from Halloween costumes has changed from what it started as in ancient times during Pagan tradition to how it ended up as a commercialized celebration in modern times. Yet, traces of the ancient practice are still in existence as kids and adults dress in a costumes and celebrate Halloween on the last day of October each year. While they may not be wearing costumes to ward off the dead, costumes still invite treats for the wearers.

Works Cited

Cerini, Marianna. “From pagan spirits to Wonder Woman: A brief history of the Halloween costume.”

CNN. Oct. 25, 2020. Web. https://www.cnn.com/style/article/history-of-halloween-costumes/index.html

Morrow, Ed. The Halloween Handbook. Citadel Press. 2001. Web. https://archive.org/details/halloweenhandboo00morr/page/18/mode/2up

Owen, James. “First ‘Halloween’ Costumes: Skins, Skulls, and Skirts?” National Geographic. Oct. 29, 2008. Web. https://www.nationalgeographic.com/culture/article/first-halloween-costumes

Sandhu-Longoria, Kaur Amritpal. “Costumes, candy, decor fuel $12.2 billion Halloween spending splurge in US: A new record.” USA Today. Oct. 9, 2023. Web. https://www.usatoday.com/story/money/2023/10/09/halloween-sales-hit-record-12-billion/71121296007/

Vaughan, Don. “Why Do We Celebrate Halloween?” Britannica. Web. https://www.britannica.com/story/why-do-we-celebrate-halloween

Book Review: ‘Scary Stories 3, More Tales to Chill Your Bones’

When you read a Scary Stories to Tell in the Dark book, you no doubt expect grim depictions of horror and eerie drawings that could only come from beyond. Yet, you should expect the images to perfectly visualize the stories between the covers. Just like the three-book collection of Scary Stories. In this post, we delve into the abyss of terror once more. After previously dissecting Scary Stories to Tell in the Dark and More Scary Stories to Tell in the Dark, we now turn our gaze to the sinister Scary Stories 3: More Tales to Chill Your Bones. Join us as we analyze and summarize this literary descent into darkness.

Writing Style

Alvin Schwartz has the quintessential folkloric style: conversational. Folklore is an oral tradition, and one that benefits people who can tell a story in conversation. There are so many moments in books and television, where one of the characters begins to rattle off a monologue that is in fact a story of events in the past. Typically these moments are done well by those who have a conversational tone.

Meanwhile, in the story “Faster and Faster,” Schwartz starts off with a fairy tale-like tone and mood: “Sam and his cousin Bob went walking in the woods. The only sounds were leaves rustling and, now and again, a bird chirping. ‘It’s so quiet here,’ Bob whispered.” In this way, Schwartz pulls us into the story with a pretty conventional beginning but one that sounds as if he could be plopped down next us by a fire.

Eventually, the boys find a drum, and Schwartz writes: “But Bob could not resist trying the drum. Instead, he sat on the ground and held it between his legs. He beat on it with one hand, then the other, slowly at first, then faster and faster, almost as if he could not stop.”

Overall, there is nothing confusing in this language. It is straightforward and to the point. It tells us everything we need to know and it uses very deliberate description to help us understand what is happening. The entire book is filled with this type of writing and it is really beneficial to the reader.

Art Style

The visual imagery of horror is often the one that stays with us long after the story has faded. I think of all the paperback and hardcover copies I’ve seen that perfectly encapsulate a book’s contents. Many of them fail to convey the book’s contents, but some of them go above and beyond.

For instance, the 1983 edition of Pet Sematary from Doubleday has it all on the surface—a yowling cat, a silhouetted figure to symbolize sin and the grim choices we make, and the red sky for blood and murder. Equally, Richard Matheson’s I Am Legend‘s cover is perfection, as it has a man performing some action (presumably throwing a light) to ignite a burn-pit filled with plague vampires. The colors of green and black perfectly balance the emerald-sky fever alive in the illustrator’s head.

As mentioned before, Gammell’s illustrations are horrific. The cover itself has three mutated faces like something from The Labyrinth (1986) after a dose of radiation. An updated cover has what appears to be a witch on the cover who is holding a staff and a cane…and she looks distressed. Similarly, in “Sam’s New Pet,” we have more of that mutated, monster imagery that Gammell is so fond of drawing. A truly wretched rat-like creature appears to be taking baby steps forward. Neverthless, one of my favorites, “Harold,” depicts a tubby scarecrow with a forsaken face hanging from a wooden spike. His black eyes stare dead ahead in a field of Gothic horror. Two silhouette’s stand on the horizon looking on with trepidation from behind a rotted fence.

There is levity in the stories, but It does not appear that Gammell has time for that. There is no levity in his artwork. It is all horrifying, from spiders crawling out of a woman’s face, to a mangled plant creature with sparse human teeth approaching the frame. It’s all scary, and it’s all wonderful.

What’s inside

There are a variety of stories inside Scary Stories 3: More Tales to Chill Your Bones, and each set of stories is divided into parts to create a comprehensive organization.

Stories and sections include:

When Death ArrivesOn the EdgeRunning Wild
The Appointment
The Bus Stop
Faster and Faster
Just Delicious
Hello, Kate!
The Black Dog
Footsteps
Like Cats’ Eyes
Bess
Harold
The Dead Hand
Such Things Happen
The Wolf Girl
Five NightmaresWhat is going on here?Whoooooooo?
The Dream
Sam’s New Pet
Maybe You Will Remember
The Red Spot
No, Thanks
The TroubleStrangers
The hog
Is Something Wrong?
It’s Him!
T-H-U-P-P-P-P-P-P-P!
You May Be The Next…

Notable Stories

I remember this book for one very specific reason: “Harold.” This story terrified me as a kid and even rereading it makes me wonder how it made it past a censor (but I guess that was probably the least of Alvin Schwartz’s concerns). As if right now, I have a small Harold doll that sits on my bookshelf because one simply can’t erase that kind of trauma, so I might as well embrace it forever.

Back to the book, it features a ton of great stories that will nestle deep in your psyche. “The Appointment” has all the trappings of folklore and the picture with it is exceptionally interesting (a truck flying through the sky as the Grim Reaper points up toward it with one bony finger). Likewise, “The Black Dog” is a chilling ghost story about the specter of an animal that haunts an old house. Finally, “Sam’s New Pet” tells the tale of a couple of kindly parents that bring their child back a pet…but it’s not exactly what it seems.

Conclusion

Scary Stories 3: More Tales to Chill Your Bones has an excellent cross section of stories from your run-of-the-mill folklore to one of the most heinous and explosively horrifying stories I’ve ever read. It is a fantastic collection of stories that stands up against the rest of the stories in the series. It is a masterpiece of sinister delights!

If you are interested in purchasing this book, I would certainly invest in the anthology collection that has all three books wrapped in a thick binding. All three books are a must-have for any book lover.

Works Cited

Schwartz, Alvin. Scary Stories 3: More Tales to Chill Your Bones. Harper Collins. 1991.

Exploring the Theme of Death in Poetry

Poems are all about beauty and presentation. What do they look like? What do they say? Poetry about a blooming flower joining the world with a figurative smile on its face is common. Yet, another commonality is the theme of death in poetry and what it means to humanity. In this post, we will analyze the metaphorical and personified versions of death and how it is conveyed through verse.


Poems that Feature Death

Life and Death

In Carrie Williams Cliffords’ poem “Life and Death,” the author contrasts the two ends of the spectrum of human experience. Life, she presents, is the difference between liveliness and the shadows that hang in the corner. In life, she states, “I saw a candle brightly burning in the room!” Later in the poem: “Upon the generous hearth / Quick Wit and bubbling Laughter / Flashed and danced / Sparkled and pranced” (Clifford). In other words, life is relative to life-like verbiage.

Furthermore, she states that death is “a cloud of gloom / … Then from the shadows came the Dreaded Shape,– / The candle flickered out!” Both life and death are representations of the spirited nature of the individual. Life is full of brightness and things are “crystal clear,” while death is contrasted with “gloom,” “blue-gray mist,” and silence (Clifford).

Death is a One Night Stand

Meanwhile, in “Death is a One Night Stand,” poet Sjohnna McCray uses the duality of a date and a murder to show death’s strange and violent embrace in life. In this way, death in poetry comes to life.

“A poor boy promised me a textbook view / of the stars,” he states. “… Medusa-like in their paralyzing beauty. / He drives the dark highway …”

The speaker is telling us that they are going on a date with a “poor boy” of uncertain character. The words McCray uses relates to death on different levels. He uses words like “snaking,” “Medusa-like,” “dark highway,” and “Stiff black trunks and treetops wave / goodbye from the roadside…” All of these words have a negative, foreboding connotations. Snakes are deceptive, while Medusa is a killer by trade, and “black trunks” of trees that “wave goodbye” is never a good sign.

McCray writes in the last stanza: “He places a hand on the dip of my back / to guide me, like Hades, in his world.” Invoking the god of the underworld is one way to convince us that the intentions of the “poor boy” are not chivalrous in nature. Death, in this way, is a malevolent force that can cut down even the most chaste character. With it comes language akin to Carrie Williams Cliffords’ poem. To evoke the dark side of death, we must use words to evoke that evilness.

Death

Additionally, when getting toward a more direct interpretation of death in the abstract—death as a verb—we can find contemplative meaning from poems. Loureine Aber writes in “Death” that shuffling off one’s mortal coil is a “magnificent time” in her life. The death in poetry here symbolizes a sort of reawakening into an unknown world.

She states: “Me, now scattered to the winds of living, / Now drifting like a broken reed seaward: / Death is coming to me.” What I think she means is that her life, though fulfilled, has left her abandoned at sea in her time of death, because at the end of one’s life, it does not matter how many friends you made or what your loved ones feel as you are traveling forth into the void alone. “New valleys,” she writes. “New great moons to haunt my tired lips.”

Death Be Not Proud

Finally, in looking at the English poet John Donne, we have his poem “Death Be Not Proud,” in which the speaker of the poem confronts Death indignantly and with defiance. Something I think many of us believe we would do when confronted by the Grim Reaper.

“Mighty and dreadful, for thou art not so; / For those whom thou think’st thou dost overthrow / Die not, poor Death, nor yet canst though kill me,” Donne writes. Death, in his eyes, whether the proper noun or the abstract, causes the speaker of the poem no great concern, because without a doubt—it is not his time to go into the land of the dead.

In the final part of the poem, Donne laments that death does not scare him because there are ways to overcome it and embrace it, from the “rest of their bones,” or “sleep” to engaging with eternal life through memory. “And death shall be no more; Death, thou shalt die” (Donne). In this bit of poetry, death comes for the living but is vanquished by the expiration of the soul.

Conclusion

Death comes in many forms, from the contrast of brightness to gloominess. It also comes in the form of innocence murdered by the hands of common ghouls. Yet, regardless of how one dies or whether they are afraid of perishing, one can overcome death. According to poetry, one can overcome death by seeing it not as a horrendous affliction. Rather, one can realize it is nothing more than sleep, or a new adventure. Death does not stop memories, either, so even though one must face it alone, their character and confidence will be carried into the future by their loved ones.

Works Cited

Aber, Loureine. “Death.” Poetry Foundation. Web. https://www.poetryfoundation.org/poetrymagazine/browse?contentId=16269

Clifford, Carrie Williams. “Life and Death.” Poets.org. Web. https://poets.org/poem/life-and-death

Donne, John. “Death Be Not Proud.” Commonlit. Web. https://www.commonlit.org/en/texts/death-be-not-proud

McCray, Sjohnna. “Death is a One Night Stand.” Poets.org. Web. https://poets.org/poem/death-one-night-stand

Crafting Prose Like Ray Bradbury, Exploring His Unique Style

To write prose like Ray Bradbury, one must focus on the subject in intense detail. By doing so, they can describe it using imagery and senses to generate a clear image. Bradbury, a science-fiction author and prolific short-story writer, wrote many classics in multiple genres. These include stories from the science-fiction classic Fahrenheit 451 to the horror-driven bildungsroman in Something Wicked this Way Comes.

He has been described as terse and flowery (purple prose). And, he has always been engaging, regardless of his stylistic limitations. In calling him both terse and flowery, we see a critical contrast in his writing. He is both and he is neither. I think it comes down to which book you are reading. It also comes down to which Bradbury-era you are reading (more flowery early on and terser later).

In order to write like Bradbury, we are going to analyze Bradbury’s style. Then, we will decide what parts we can emulate or experiment with in our own writing!

Bradbury’s style

And Ghost and Mummy and Skeleton and Witch and all the rest were back at their own homes, on their own porches, and each turned to look at the town and remember this special night they would never in all their lives ever forget ….” – Ray Bradbury | The Halloween Tree

Over-description

The most apparent stylistic choice that Bradbury makes is often over-description to draw a clear image in the reader’s head. If you want to write like Ray Bradbury, you have to use extreme detail in description. For example, in The Halloween Tree, Bradbury describes a row of the dead who were left in a catacomb because they “couldn’t pay the rent on their graves…” with acuteness.

Bradbury describes: “The boys looked and saw that some of the ancient people were dressed like farmers and some like peasant maids and some like businessmen in old dark suits, and one even like a bullfighter in his dusty suit of lights. But inside their suits they were all thin bones and skin and spiderweb and dust that shook down through their ribs if you sneezed and trembled them” (Bradbury).

In this example we have the execution of polysyndeton. This is a stylistic choice in which multiple conjunctions are placed in order to change the rhythm and flow of the sentence. Heminway and Vonnegut employ this practice often. Often, it makes the writing sound rushed or speedy description. This fits well into the idea of Bradbury’s over-description. He is packing in so much information that he wants to see it clearly—no questions asked.

Ray Bradbury and his wife Maggie
Ray Bradbury and his wife Maggie | By Los Angeles Times
A poetic style

Moreover, Bradbury has often considered himself a poet first and foremost, and in a variety of interviews talking about his start as an author, often described his writings in poetic terms. At least, that is how he describes the language he uses to describe the worlds he presents to readers. As such, he frequently likes to use copious amounts of similes and metaphors (and all other manner of figurative language) to describe his characters and settings.

Using Similes and Metaphors

In order to write prose like Ray Bradbury, you have to remember that a simile is a comparison that uses “like” or “as,” to compare two or more things, while metaphors make comparisons between two or more things to create a clearer picture for the reader.

Similes

In The Veldt, Bradbury tells the tale of family, technology, and the cost of being a rotten parent. To tell this story, Bradbury uses a variety of similes and metaphors to execute his description. For instance, in using similes, Bradbury compares the smell of the Veldt to a variety of different elements: “The hot straw smell of lion grass, the cool green smell of the hidden water hole, the great rusty smell of animals, the smell of dust like a red paprika in the hot air” (Bradbury).

The smell of dust like red paprika immediately makes me sniff and feel the burn in my nose. It’s effective. Moreover, Bradbury’s use of simile is further demonstrated in his short story The Pedestrian, where he describes a late night walk by one of the last pedestrians in society. He writes, “… and with a final decision made, a path selected, he would stride off, sending patterns of frosty air before him like the smoke of a cigar” (Bradbury).

The image of a man in a coat with plumes of smoke puffing out before him is a stark one, as we’ve all been there—strolling on a cold evening with your breath out ahead. But the image is clear and we know it when we read it on the page.

Metaphors

Moreover, in The Crowd, a story about a crowd’s fascination with the accidents of others, Bradbury writes that the main character, Spallner, looks up at the crowd after an auto-accident and has difficulty comprehending why they are gathered round.

He states that, “he was curious as a man under deep water looking up at people on a bridge,” which compares his current state (auto-accident) to a more alien world, in two unlike things further compare their worlds (Bradbury).

Likewise, during the accident, Bradbury writes that Spallner was battered inside the car when he writes that he was “forced back and forth in several lightning jerks,” which compares Spallner’s movements to that of the ferociousness of lightening.

ray bradbury signing a book next to robert bloch
World Fantasy Con III 1977 | Ray Bradbury Signing Next to Robert Bloch

Furthermore, he states of the lush surroundings in the jungle of yesteryear: “The jungle was high and the jungle was broad and the jungle was the entire world forever and forever” (Bradbury). Of course, the jungle could not be the entire world forever and ever literally; but, the contrast between the infinite of time and the size of the jungle is noted.

Conclusion

Bradbury is a master craftsman and spent much of his career perfecting his style; however, many of his writerly moves stay the same. In order to write prose like Ray Bradbury, you have to mindful of his moves as a writer. He loves to describe in great swaths of quickly-moving action. He loves to use similes and metaphors to draw comparisons between unknown worlds to the world we know all too well.

One exercise to try in order to craft prose like Ray Bradbury, is to employ his stylistic choices in one of your own stories. See if you can describe your world similar to his world. Ask yourself: What works? What doesn’t? And then spend your time revising by including over-description, metaphors, and similes.

Works Cited

Bradbury, Ray. The Halloween Tree. Knopf, 1972.

Bradbury, Ray. “A Sound of Thunder.The Golden Apples of the Sun, Doubleday, 1953, pp. 83-93.

Bradbury, Ray. “The Veldt.” The Illustrated Man, Bantam Books, 1951, pp. 18-30.

Bradbury, Ray. “The Pedestrian.The Stories of Ray Bradbury, Alfred A. Knopf, 1980, pp. 283-288.

Bradbury, Ray. “The Crowd.The October Country, Ballantine Books, 1955, pp. 161-172.